Sunday, March 20, 2016



Sampoorṇa hastarekhaa gyaan



Sampoorṇa Hastarekhaa Gyaan





(Jaanie apanee hastarekhaa/hathelee ke prabhaav aur laabh)—
Jaanie haathon kee ungaliyaan evn hathelee par sthit vibhinn chinh—-


Hamaare haath ke angooṭhe ke mool men brahm teerth hotaa hai. Brahm snbndhee tarpaṇaadi brahm kṣetr se hee karane chaahie. Tarjanee evn angooṭhe ke madhy men pitri kṣetr hotaa hai. Atah pitri tarpaṇa kaary tarjanee evn angooṭhe ke madhy se hee karane se pitri tarpaṇa kaa pooraa fal milataa hai. Karatal par sabhee dev evn teerth nivaas karate hain. Haath ke aage lakṣmee, madhy me sarasvatee evn mool men brahm kaa nivaas hai. Isalie haath dekhane se puṇay praapt hotaa hai evn subah uṭhane ke pashchaat sarvapratham karatal ke darshan karane se puṇay fal milataa hai.

Haathon kee unguliyaan saralataa se milane par jisake haath men chhidr naheen rahataa to vah vah vyakti atynt bhaagyavaan evn sukhee hotaa hai. 

Chhidravaan haath daridrataa kaa upakaarak hai. Tarjanee evn madhyamaa ke madhy men chhed n ho to baaly avasthaa men sukhee hotaa hai. Madhyamaa evn anaamikaa men madhy men chhed n ho to yuvaavasthaa men sukhee tathaa anaamikaa evn kaniṣṭhikaa ke madhy chhed n hone par vridavasthaa me sukhee hotaa hai.

Haath kee hathelee ke rng laal hone par vyakti dhanee hotaa hai. Peet varṇa hone par dhan kee kamee hotee hai. Yadi karaagr bhaag neelavarṇa ho to madhyasevee evn dukhee jaatak hotaa hai. Jisake haath kaa madhy bhaag unnat ho to vah paropakaaree hotaa hai. Karatal kaa madhy bhaag nimn hone par vyakti pitri dhan se heen hotaa hai. Haath kee hathelee men sthit vibhinn chinh evn unake fal…

Saṭkoṇa – jisake haath men ṣaṭakoṇa kaa chinh ho vah dhanee evn bhoomipati hotaa hai. Shnkh – 

Shnkh chinh hathelee par hone par vyakti samudr par kee yaatraaen karataa hai. Videsh gaman ke vyaapaar se dhan kamaataa hai. Dhaarmik vichaaron vaalaa hotaa hai. 

Svaastik – svaastik chinh vaalaa vyakti dhanee, pratiṣṭhit, dhaarmik yaatraaen karane vaalaa evn vaibhav sampann hotaa hai.

Trikoṇa – bhoomipati, dhanee evn pratiṣṭhit hotaa hai.

Chhatr – Jisake haath men chhatr kaa chinh hotaa hai vah raajaa yaa raajaa ke samaan hotaa hai. Padm – dhaarmik, vijayee, raajaa yaa raaj vaibhav sampann evn shaaktishaalee hotaa hai. 

Chakr – Jisake haath men chakr ke chinh ho vah dhanavaan, vaibhavashaalee, sundar evn aishvaryashaalee hotaa hai.

Machhalee – Jisake haath men do machhaliyon ke chinh hon, vah yagyakartaa hotaa hai.

Kalash -Jisake haath men kalash kaa chinh ho vah dharm sthaanon kee yaatraa karane vaalaa, vijayee evn dev mndir kaa nirmaataa hotaa hai. 

Talavaar – Jisake haath men talavaar kaa chinh ho vah bhaagyavaan evn raajaaon se sammaanit hotaa hai. 

Dhvaj – Jisake haath men dhvaj kaa nishaan ho vah dhaarmik, kuladeepak, yashasvee evn prataapee hotaa hai.


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Haathon kee aadee-tirachhee rekhaaen, vyaktitv aur svaasthy——

Manuṣy ke mastiṣk men bhaviṣy jaanane kaa kautuhal aadikaal se banaa rahaa hai. Bhaviṣy kee gutthee sulajhaane ke usane laakhon-laakh jatan kie. Kaheen use aashaa kee kiraṇa najar aaii to kaheen vah niraash najar aayaa. Par usane ummeed kaa daaman naheen chhodaa. Apane haathon kee lakeeren use sabase jyaadaa rahasyamay najar aaiin. Usane in aadee-ṭeḍhxee lakeeron ko apane bhaviṣy kaa taanaa-baanaa maanaa aur isake sahaare apane aane vaale kal ko dekhane kee koshish kee. Rriṣiyon-maneeṣiyon ne ise saamudrik shaastr kaa naam diyaa, jo kaalaantar men hast rekhaa gyaan yaa vigyaan ke naam se jyaadaa prachalit huaa. Aaie adhyayan karate hain haathon kee inheen lakeeron ke kuchh maayanon kaa.


– Jinakaa budh unnat, suḍaaul aur uchch kaa hotaa hai unakaa sens ŏf hyoomar bahut achchhaa hotaa hai tathaa unakee vaaṇai aakarṣak v vaktavy kṣamataa prabhaavashaalee hotee hai.

– Jisakaa brihaspati parvat suḍaaul, unnat v vistrit tathaa tarjanee ungalee adhik lnbee ho aur ungaliyon kaa triteey parv any parv se jyaadaa unnat v puṣṭ ho, aise log thode yaa jyaadaa shakti snpann v prabhaavashaalee hone ke saath khaane-peene ke shokeen hote hain. Yadi hathelee men laalimaa adhik ho to aise log madiraapaan ke shaukeen hote hain.

-Haath kee lakeeren yadi jyaadaa gaharee hon to ye jeevan mn thode yaa jyaadaa sngharṣ kee or ishaaraa karatee hain. Bahut moṭee yaa gaharee rekhaa_en shubh naheen maanee jaateen. Isee prakaar halkee aur ṭooṭee-fooṭee lakeeren shreṣṭh naheen hoteen.

– Yadi jeevanarekhaa any rekhaa_on se jyaadaa maheen v patalee ho to aise log svayn kaa jeevan sngharṣ se bharaa samajhate hain aur sadaiv chintit rahate hain. Yadi jeevanarekhaa par koii gaḍaḍhaa, nishaan, dveep, krŏs yaa ṭooṭan ho to yah svaasthy ko lekar shubh snket naheen hai. Aise logon ko badaa jokhim naheen lenaa chaahie, kyonki ye log kaalpanik aashnkaa se sadaiv bhayabheet rahate hain.

– Bahut gaharee v moṭee jeevanarekhaa bhee svaasthy yaa aatmavishvaas ke lie achchhee naheen hotee. Aise log svayn ko bahut svasth mahasoos naheen karate. Inamen aatmavishvaas kee behad kamee hotee hai. Ye log bhaagy ko jyaadaa jimmedaar samajhate hain. Inamen utsaah aur sfoorti kee kamee hotee hai. Hastarekhaa v rog——-

– Koii rekhaa jeevanarekhaa ko kaaṭate hue soory parvat ke neeche hriday rekhaa par ruke aur vahaan hriday rekhaa kaṭee huii ho yaa us par bindu yaa dveep ho to yah hriday rog kaa kaarak hai.


– Koii rekhaa jeevanarekhaa ko kaaṭate hue chndr parvat ke ooparee bhaag par ruke to aanton ke rog ho sakate hain.


– Yadi koii rekhaa jeevanarekhaa ko kaaṭatee huii chndr kṣetr ke madhy bhaag men ruke to isase gaṭhiyaa yaa vaayujanit rog ho sakate hain.

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Aapakee hathelee kaa rng aur aapakaa bhaviṣy—–

Hastarekhaa vigyaan men jahaan rekhaa_on aur chinhon ke saath haath v naakhoon ke prakaar mahatvapoorṇa hote hain vaheen hatheliyon ke rngon kee bhee bhaviṣy kathan men badee bhoomikaa hotee hai. 

Hast rekhaa
Grathon men spaṣṭ varṇaan hai…


‘dhanee paaṇaitale rakte neele madyn pivennarah. Aagraayaagamanah peete kahamale dhanavarjitah.’


Arthaat samriddh v dhanee vyakti kee hathelee kaa rng ‘rakt varṇa’yaanee laal hotaa hai. Neele rng kee hathelee vaale mady premee yaanee sharaabee hote hain. Kahamale yaani maṭamaile rng kee hathelee vaale log saamaanyatah dhanaheen hote hain. Hast snjeevan naamak grnth men bhee laal rng kee hathelee ko sarvashreṣṭh maanaa gayaa hai.

‘karatalairdev shaardool lakṣmaabhaireeshvaraah smritaah. Agamyaagaameenah peetairakṣainirdhanataa smritaah. Apeyapaann kurvanti neel kriṣṇaaistabhaiv ch.’

Arthaat hathelee kaa rng laal honaa vyakti ke aishvaryashaalee hone kaa prateek hai. Chamakeelaa v chikanaa hast dhanee hone kaa snket hai. Aabhaaheen v shuṣk hast daridrataa kaa kaarak hai. Neelaa v kaalaa haath sharaabee tathaa peet hast vyabhichaaree hone ke lakṣaṇa hain.

 Hathelee kaa rng v usake prakaar:- 

Laal rang:- is rng kee hathelee vaale log jeevan men samast aishvary ko bhogate hain. Inhen naanaa prakaar ke sukh aur aannd praapt hote hain. Ye log prachur dhan ke svaamee hote hain. Svabhaav se ye bhaavuk aur krodhee hote hain. Ye log vaichaarik roop se asthir hote hain. 


Gaharaa gulaabeeah is tarah kee hathelee vaale saamaanyatah dhanee hote hain. Ye log krodhee v tunak mijaaj bhee hote hain. Inakee buddhi sthir naheen hotee. Ye jaldee prasann ho jaate hain aur jaldee naaraaj bhee ho jaate hain. Inake vichaar, soch, pasnd, naapasnd sab kuchh parivartanasheel hote hain. Inhen madhy aayu tak haa_ii blaḍa preshar kee samasyaa gher letee hai. 


Halkaa gulaabeeah ye log uttam maanaveey guṇaon se snpann, dhanee v aishvaryashaalee hote hain. Inake andar gajab kaa utsaah paayaa jaataa hai. Dhairy inamen kooṭ-kooṭ kar bharaa hotaa hai. Dayaa, kṣamaa aur prem inake svabhaav kaa mool aadhaar hai. Ye log aashaavaadee v prasannachitt hote hain. Ye log kalaa evn prakriti premee hote hain. 

Peelaah ye log driḍhx vichaaron vaale naheen hote. Maanasik roop se pareshaan v niraashaavaadee hote hain. Svabhaav men madhurataa kee kamee hotee hai. Inhen pairon ke rogon se kaṣṭ praapt hotaa hai. Aalasy ke kaaraṇa pragati naheen kar paate. Inake jeevan men sngharṣ hotaa hai. 

Baiganee yaa neelaah neele yaa baiganee rng kee hathelee vaale niraashaavaadee hote hain. Inake jeevan men sngharṣ kee adhikataa hotee hai. Ye log ekaant vaalee hote hain. Inhen rakt vikaar se kaṣṭ praapt hotaa hai. Madyapaan sahit any vyasanon kee or lagaav hone kaaryakṣamataa v pratibhaa naṣṭ hone lagatee hai. Ye log samaaj ke prati apanee jimmedaaree se door rahate hain. Svabhaav se ye log rookhe v chidchide hote hain. 

Maṭamailaa rngah kaale, bhoore yaa maṭamaile rng kee hathelee vaale log karmaṭh naheen hote. Ye log behad rahasyavaadee hote hain. Baatacheet men asaty tathyon kaa sahaaraa lete hain. Puruṣaarth kee kamee hotee hai. Inakaa vyaktitv nistej hotaa hai. Svaasthy kee samasyaa_on se ghire rahate hain ye log. Inake chehare par udaasee kaa bha_aav hotaa hai. Dhan kee kamee banee rahatee hai. Inhen rakt v kaf snbndhee samasyaa_en praapt hotee hain. 

Nistej safedah safed hathelee ke log utsaahaheen v ekaant priy hote hain. Maanasik shakti kee kamee hotee hai. Ye log bahut karmaṭh naheen hote. 

Chamakadaar safedah chamatkaaree shvet hathelee vaale log alaukik shaktiyon ke svaamee hote hain. Inhen paraashakti kaa gyaan hotaa hai. Vichaaron se ye behad sntulit hote hain. Inakee vichaaradhaaraa aadhyaatmik hotee hai. Ye log shaanti ke doot hote hain. Ye log svasth rahate hain. 

Hathelee ke rngon kaa pareekṣaṇa karane se pahale haath kaa sparsh naheen karanaa chaahie anyathaa haath ke gharṣaṇa se, sparsh se, vyaayaam se, kaṭhin shram se hathelee kaa rng kṣaṇaik roop se badal jaataa hai. Isase bhaviṣy kathan men vyavadhaan utpann hotaa hai yaa bhaviṣyakathan prabhaavit ho sakataa hai. Atah jab vyakti svasth ho, aaraam se baiṭhaa ho, tanaav men n ho tabhee rngon kaa pareekṣaṇa saty bhaviṣy kaa snket de sakegaa.

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Dekhen apane haathon kee rekhaa_en, jaanen kaisaa rahegaa jeevanachakr..????——-

hast rekhaah hast rekhaa vigyaan ko saamudrik shaastr bhee kahate hain. Is paddhati men hatheliyon kee banaavaṭ ungaliyon ke aakaar-prakaar ke saath hatheliyon par ubharee rekhaa_on ke aadhaar par bhaviṣy kaa vishleṣaṇa kiyaa jaataa hai. 

Mukhy rekhaa_enah is paddhati men yoon to hatheliyon kee samast rekhaa_on kaa vyaapak v sookṣmataa se adhyayan kiyaa jaataa hai. Par kuchh mukhy rekhaa_en is prakaar hain-

Jeevan rekhaah yah rekhaa hastarekhaa vigyaan yaa saamudrik shaastr men behad aham lakeer maanee jaatee hai kyonki isee se aayu, upalabdhiyaan jeevan, mrityu, snkaṭ, durghaṭanaa kaa pataa lagaayaa jaataa hai. Yah rekhaa angooṭhe aur tarjanee ke madhy se nikalatee huii hathelee ke nichale bhaag yaani maṇai bndh tak aatee hai. Ek svasth lakeer jahaan achchhe jeevan kaa snket detee hai, vaheen ṭooṭee fooṭee rekhaa, kaṭee rekhaa, adhooree rekhaa yaa rekhaa par gol chakkar kaa nishaan (yaanee dveep) shubh snket naheen hai. 

Mastiṣk rekhaah jeevan rekhaa ke saath mastiṣk rekhaa bhee nikalatee hai. Ye kabhee seedhee to kabhee neeche kee taraf jaatee hai. Kabhee-kabhee yah rekhaa jeevan rekhaa ke saath n nikalakar kuchh oopar se prakaṭ hotee hai. Is rekhaa se maanasik kṣamataa, buddhi, yogyataa, maanasik star, vaichaarik kṣamataa ityaadi kaa aankalan hotaa hai. Yah rekhaa jitanee nirdoṣ hotee hai, utanee shreṣṭh maanee jaatee hai. Aadhee adhooree rekhaa maanasik kṣamataa men kamee kee or ishaaraa karatee hai. Kuchh neeche jhukee rekhaa bhaavukataa pradaan kar kalaa, sngeet v saahity men roochi ko prakaṭ karatee hai. 

Hraday rekhaah chhoṭee ungalee ke neeche se aarnbh hokar tarjanee ungalee kee taraf baḍhxne vaalee rekhaa hraday rekhaa kahalaatee hai. Yah rekhaa aantarik kṣamataa, snvedanasheelataa, svabhaav, guṇa, avaguṇa ityaadi kee or ishaaraa karatee hai. Neeche jhukee huii rekhaa antarmukhee, saahity-sngeet priy v kalaa rasik banaatee hai. Oopar kee or jaatee rekhaa, bahirmukhee, takaneekee vidyaa kaa jaanakaar v dimaag se kaary karane kee kṣamataa ko prakaṭ karatee hai. 

Bhaagy rekhaah maṇai bndh yaani hathelee ke neeche se nikalakar jo rekhaa madhyamaa ungalee ke nikaṭ jaatee hai, vah feṭ laa_in yaanee bhaagy rekhaa kahalaatee hai. Spaṣṭ bhaagy rekhaa vaale log bhaagyashaalee hote hain. Hathelee ke neeche se nikalane vaalee rekhaa paarivaarik samarthan se bhaagyoday kee or ishaaraa karatee hai. Vaheen, chndr parvat se nikalane vaalee rekhaa hamaare self feṭ hone kee kahaanee kahatee hai.

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Kyaa bataatee hai kaun-see ungalee aur hathelee ke parvat?

 Haath men chaar ungaliyaan hotee hain tathaa pratyek ungalee kisee ek grah kaa pratinidhitv karatee hai.

· Tarjanee ungalee – guru

· Madhyamaa – shani

· anaamikaa – soorya

· kanisṭhikaa – budh

Tarjanee ungalee—-
yah ungalee vyakti kee mahatvaakaankṣaa, aham evn netritv kee kṣamataa ko darshaatee hai. Is ungalee se vyakti ke bhaagy evn kaary kṣetr ke baare me jaanakaaree milatee hai. Tarjanee ungalee kee saamaany lnbaa_ii madhyamaa ke ooparee bhaag ke madhy tak hotee hai. Yadi yah ungalee saamaany se adhik lnbee hotee hai to vyakti men netritv kee kṣamataa bahut hotee hai. Isake vipareet isake chhoṭe hone par vyakti saamaanyatah doosaron ke maargadarshan men hee kaary karataa hai yaa vah akele kee kaary karanaa pasnd karataa hai tathaa svayn kaa hee kuchh kaary karataa hai. Is ungalee kaa lnbaa hone par vyakti kaa guru prabal hotaa hai. 

Yadi tarjanee ungalee saamaany se adhik lnbee ho, to vyakti men laaparavaahee aur taanaashaahee baḍhx jaatee hai. Jab yah chhoṭee ho to vyakti men ye visheṣataa_en lupt hotee hain. Yadi yah ungalee vikrit hai to vyakti chaalaak, svaarthee aur paakhnḍaee hotaa hai. Jab tarjanee ungalee kaa pahalaa khnḍa lnbaa ho to vyakti raajaneeti, dharm, aur shikṣaṇa kṣetron men kushal hote hain. Yadi ungalee kaa doosaraa khnḍa lnbaa ho to vyakti vyaapaaree hotaa hai aur ungalee kaa teesaraa khnḍa lnbaa ho to aise vyakti vibhinn prakaar ke vynjan ke shaukeen hote hain. 

Guru parvat tarjanee ungalee se neeche hotaa hai. Poorṇa vikasit guru parvat vaale vyakti lok netritv kee aakaankṣaa, neeti se poorṇa evn svaabhimaanee hote hain. Aise vyakti shaasan evn netritv men kushal hote hain. Vikasit guru parvat vyakti ko mahatvaakaankṣee banaataa hai. Yah log dhan se adhik apane ohade ko mahatv dete hain. Aise log achchhe salaahakaar hote hain. Yah log kaanoon ke daayare men rah kar kaary karate hain. Aise log anek tarah ke vynjan khaane ke shaukeen hote hain aur apane parivaar se moh karate hain. Adhik vikasit guru parvat vyakti ko ahnkaaree, dikhaavaṭee, kroor aur irṣyaalu banaataa hai. Aise log adhik kharcheele hote hain. Yadi guru parvat arddhavikasit ho to vyakti men guru snbndhit buniyaadee pravritti vikasit naheen hotee hai.

Madhyamaa ungalee—–
is ungalee ko shani kee ungalee bhee kahaa jaataa hai tathaa yah vyakti kee sachaa_ii, iimaanadaaree evn anushaasan ko darshaatee hai. Yadi yah ungalee saamaany lnbaa_ii kee hotee hai yaani any ungaliyon se lnbee parntu bahut adhik lnbee naheen to vyakti jimmedaar evn gnbheer vyaktitv kaa dhanee hotaa hai evn mahatvaakaankṣee hotaa hai. Yadi yah ungalee saamaany se adhik lnbee ho to vah vyakti akele men rahanaa pasnd karataa hai. Tathaa vah vyakti kisee galat kaary me bhee fns sakataa hai. Jis vyakti ki madhyamaa ungalee chhoṭee hotee hai vah vyakti laaparavaah evn aalasee hotaa hai. 

Yadi shani kee ungalee kaa pratham khnḍa lnbaa ho to vyakti kaa jhukaav dhaarmik grnth aur rahasyavaadee kalaa ke adhyayan kee or hotaa hai. Yadi madhyamaa kaa dviteey khnḍa lnbaa ho to vyakti kaa vyavasaay snpatti snbndhee, rasaayan, jeevaashm iindhan yaa lohaa masheenaree se snbndhit hotaa hai, jab teesaraa khnḍa lnbaa ho to darshaataa hai ki vyakti chaalaak, svaarthee aur duraachaar men yukt rahataa hai. Shani parvat madhyamaa ungalee se neeche hotaa hai. Shani parvat daarshanik vichaaron ko darshaataa hai. 

Shani parvat poorṇa vikasit hone par vyakti gyaanee, gnbheer evn vichaar sheel hotaa hai. Vah soch-vichaar kar kuchh kaary aarnbh karataa hai evn usakee indriyaan usake niyntraṇa men rahateen hain. 

Anaamikaa——
is ungalee ko apolo ring yaa soory ki ungalee kahaa jaataa hai. Yah ungalee vyakti kee prasiddhi kee ichchhaa, buddhimattaa evn rachanaatmak kṣamataa ko darshaatee hai. Yadi yah ungalee tarjanee ungalee se adhik lnbee ho to yah ungalee saamaany se adhik lnbee hotee hai. Is prakaar ke vyaktiyon me jokhim uṭhaane kee adbhut kṣamataa hotee hai. Ye rachanaatmak kṣamataa ke dhanee hote hain. Inakaa snbndh faishan yaa film kṣetr se bhee ho sakataa hai. Jinakee anaamikaa ungalee tarjanee se chhoṭee hotee hai ve apanee sthiti se sntuṣṭ hote hain tathaa unamen adhik naam evn prasiddhi kee ichchhaa naheen hotee hai. Tarjanee ungalee se chhoṭee anaamikaa ungalee bahut kam haathon men paa_ii jaatee hai. 

Soory parvat anaamikaa ungalee ke neeche hotaa hai. Soory parvat unnat ho to safalataa kaa prateek hotaa hai. Aise vyakti yash evn pratiṣṭhaa se sntript hote hain. Parishram evn kushaagr buddhi se jeevan me safalataa praapt karate hain. Aise vyakti bhautik evn vyasaayik kṣetron me safal hote hain. Vah dhaarmik hotaa hai parntu dharmaandh naheen hotaa hai. Vah apanee yogyataa evn ayogyataa ko bhalee bhaanti jaanataa hai. Sheeghr krodh karataa hai evn sheeghr hee shaant bhee ho jaataa hai.

 Kaniṣṭhikaa—–
is ungalee ko budh kee ungalee kahaa jaataa hai. Is ungalee ke maadhyam se vyakti kee vaakapaṭutaa, gyaan, buddhi evn chaatury kaa pataa chalataa hai. Yadi is ungalee kee oonchaa_ii anaamikaa ungalee ke pratham bhaag kaa jahaan ant hotaa hai vahaan tak hotee hai to isakee lnbaa_ii saamaany hai isase chhoṭee hone par yah saamaany se chhoṭee maanee jaa_egee. Jis vyakti kee kaniṣṭikaa saamaany se chhoṭee hotee hai unamen abhivyakti kee kṣamataa kee kamee hotee hai tathaa ve heen bhaavanaa kaa shikaar hote hain. Unhen apanee bhaavanaa_on evn shabdon par niyntraṇa naheen hotaa hai. Unake vyavahaar me bachapanaa hotaa hai tathaa jab yah ungalee saamaany se adhik lnbee hotee hai tab vyakti kee abhivyakti kee kṣamataa adbhut hotee hai. Unakaa aaii kyoo saamaany se adhik hotaa hai tathaa ve achchhe lekhak evn vaktaa saabit hote hain. Kaniṣṭhikaa ungalee kaa nichalaa bhaag moṭaa hone par vyakti vilaasitaa poorṇa evn aaraamadaayak jeevan jeenaa pasnd karataa hai. Budh parvat kaniṣṭhikaa ke neeche hotaa hai. 


Budh parvat poorṇa unnat hone par vyakti prakhar buddhi, gnbheer vichaar, aakarṣak bhaaṣaṇa evn lekhan shailee kaa dhanee hotaa hai. Aise vyakti vyavasaay evn vigyaan kṣetron me safal hote hain. Aisaa vyakti pratyek shaktishaalee kaary kṣetr me vijayee hotaa hai. Naanaavidh kaary vah kushalataa poorvak sampann karataa hai. 

Haath kaa angooṭhaa—–
haath kaa angooṭhaa kisee vyakti ke vyaktitv ke baare men mahatvapoorṇa jaanakaaree detaa hai. Haath kaa angooṭhaa vyakti kee ichchhaa shakti evn jeevan shakti darshaataa hai. Haath ke angooṭhe ke mukhyatah do bhaag hote hain. Pratham bhaag ichchhaa shakti evn dviteey bhaag us vyakti kee tark kṣamataa dikhaataa hai. Angooṭhe kaa dviteey bhaag pratham bhaag se badaa honaa chaahie kyonki koii bhee nirṇaay tark se liyaa jaanaa hee uchit hotaa hai. Haath kaa angooṭhaa bilakul seedhaa ho to vah vyakti kaṭhor evn jiddee hotaa hai. Aise vyaktiyon par vishvaas kiyaa jaa sakataa hai parntu inakaa svabhaav jiddee hone se inake adhik mitr naheen ban sakate hain. Atyadhik lacheele angooṭhe vaale vyakti kharcheele hote hain evn in par aasaanee se vishvaas naheen kiyaa jaa sakataa hai. Svabhaav men lacheelaapan hone se inake bahut mitr hote hain parntu ye kisee zimmedaaree kaa kaary adhik kaary kushalataa se karane men samarth naheen hote hain kyonki in kaa kisee ek nirṇaay par ḍaaṭaa rahanaa bahut kaṭhin hotaa hai. 


Yadi haath kaa angooṭhaa keval 60 ḍaigree kaa koṇa khulate samay banaataa hai to vah vyakti samajhadaar evn kaaryakushal hotaa hai. Yadi 90 ḍaigree kaa koṇa banaataa hai to vyakti apane kaary men jokhim uṭhaane kee kṣamataa rakhataa hai parntu sadaiv vivekapoorṇa nirṇaay letaa hai. Yadi haath kaa angooṭhaa 90 ḍaigree se 120 ḍaigree tak khulataa hai to vyakti binaa soche-samajhe atyadhik jokhim uṭhaa sakataa hai. Jis vyakti kaa angooṭhaa kaṭi ke aakaar ko hotaa hai vah tark-vitark men nipuṇa hotaa hai parntu shaareerik roop se kuchh kamajor ho sakataa hai.

 Angooṭhe kaa agr bhaag yadi konikal ho to vyakti buddhimaan evn rachanaatmak kṣamataa se paripoorṇa hotaa hai. Oopar se chaudaa angooṭhaa hone par vyakti jiddee hotaa hai. Angooṭhe kaa agr bhaag yadi chaukor ho to vyakti kaanoon kaa gyaataa hotaa hai tathaa vaastavikataa ko dhyaan me rakh kar nirṇaay letaa hai. 

Yadi ham angooṭhe ko alag kar de to chaar ungaliyon ke kul baarah bhaag hote hain. Ye baarah bhaag baarah raashiyon kaa pratinidhitv karate hain. Tarjanee ungalee ke ooparee bhaag se ginatee aarnbh karane par meṣ raashi tarjanee ungalee ke pratham bhaag , vriṣ raashi tarjanee ungalee ke madhy bhaag evn mithun raashi tarjanee ungalee ke nimn bhaag par aaegee.

 Isee prakaar kark raashi madhyamaa ke pratham bhaag, sinh raashi madhy bhaag evn kanyaa raashi nimn bhaag par aaegee. Anaamikaa ke pratham bhaag par tulaa raashi, madhy bhaag par vrishchik evn antim bhaag par dhanu raashi hogee evn kaniṣṭhikaa ke pratham bhaag par makar raashi, madhy bhaag par kumbh evn antim bhaag par meen raashi hogee. 

Isee prakaar hathelee me saat parvat hote hain. Ye saat parvat saat grahon kaa pratinidhitv karate hain. Haath kaa baḍhaa huaa maas pinḍa karatal par parvat ke svaroop ko dhaaraṇa karataa hai. Karatal par poorṇa vikasit parvat vyakti ke uchch charitr nirmaaṇa me sahaayak hote hain. Adhogat parvat vyakti ke uchch guṇaon ko snkuchit karataa hai.

Mngal parvat——
mngal parvat ke do sthaan hain. Pahalaa sthaan jeevan rekhaa ke ooparee sthaan ke neeche evn doosaraa isake vipareet hriday rekhaa evn mastiṣk rekhaa ke beech men sthit hai. Pahalaa sthaan shaareerik avasthaa tathaa doosaraa sthaan maanasik avasthaa kaa dyotak hai. Saahas, bal evn shakti aadi kaa aakalan pratham parvat se hotaa hai. Yadi mngal kaa pratham kṣetr sundar evn unnat ho to vyakti senaa men yaa isee prakaar ke uchch pad par aaseen hotaa hai. Vah ek safal adhikaaree siddh hotaa hai. Doosare parvat se vyakti ke dhairy, shaury, snyam, kṣamaa aadi guṇaon kaa paataa chalataa hai. Pahalaa parvat shaareerik kṣamataa evn doosaraa parvat maanasik kṣamataa_on ko darshaataa hai. Vikasit mngal parvat vaale vyaktion ke vyaktitv atynt prabhaavashaalee hotaa hai. Ye log jaldabaajee men nirṇaay lene aur aakraamak svabhaav vaale hote hain. Mngal grah agar vikasit ho to log aksar aarmee yaa sashastr bal ke saath jude hote hain. Aise log apane uddeshyon ke prati driḍhx snkalp rahate hain. Inakaa sabase badaa doṣ inamen aaveg aur aatm niyntraṇa kee kamee hai. Aise vyaktiyon ko aatm -niyntraṇa kaa abhyaas karanaa chaahie aur sabhee prakaar kee madiraa aur uttejak padaarthon se door rahanaa chaahie. Yadi mngal parvat adhik vikasit hai to vyakti me mngal snbndhit visheṣataa_en baḍhxtee hain. Aise log atynt shaktishaalee ban jaate hain aur apanee shakti ke dvaaraa vah kamajoron kaa shoṣaṇa karate hain. Aksar aise log samaaj virodhee gatividhiyon jaise choree, ḍaakaitee, looṭ aadi me shaamil hokar atynt kroor ban jaate hain. Kam vikasit mngal parvat vyakti ko kaayar banaataa hai. Lekin vah bahaadur hone kaa daavaa karataa hai. Jab avasar kee maang aur samay aataa hai, to vah apane kadam vaapas le letaa hai. 

Chandr parvat——
chandr parvat haath men budh parvat ke neeche chandr parvat sthit hotaa hai. Chandr parvat poorṇaatah unnat hone par vyakti bahut guṇaavaan evn kalpanaasheel hote hain. Kalpanaa ke dvaaraa hee ve apanee pratibhaa ko na_ii dishaa dete hain. Ye log sngeet, kaavy, vastu, lalitakalaa aadi me praveeṇa hote hain. Aise log vipareet paristhiti ko bhee anukool banaane kaa saamarthy rakhate hain. Poorṇa vikasit chndr parvat vyakti ko kalaa premee banaataa hai. Aise log kalaakaar, sngeetakaar, lekhak banate hain. Aise vyakti majaboot kalpanaashakti ke guṇaee hote hain. Yah log ati rumaanee hote hain lekin apanee ichchhaa_on ke prati aadarshavaadee hote hain. Shukr parvat kee tarah inamen bhaavukataa yaa kaamukataa vaalaa svabhaav naheen hotaa hai. 

Poorṇa vikasit chndr parvat vyakti ko bhaavanaa_on men bahane vaalaa aur kisee ko udaas n dekhane vaalaa hotaa hai. Praayah yah log vaastavikataa se pare kalpanaa pradhaan aur achchhe lekhak aur kalaakaar hote hain. Pratikool paristhitiyon men aise log unmaadee aur tarkaheen vyavahaar karate hain. Isake atirikt ye nirṇaay lene men adhik samay lene vaale aur atyadhik mahatvaakaankṣee hote hain. 

Ati vikasit chndr parvat vyakti ko aalasee aur sanakee banaataa hai. Aise vyakti kalpanaa se poorṇa aur vaastavikataa se door rahate hain. Kabhee kabhee, yah ek halke roop men vikasit ho kar ek prakaar kaa paagalapan bhee ho sakataa hai. 

Yadi chndr parvat avikasit hai, to vyakti me achchhee kalpanaa kaa abhaav, dooradarshitaa kaa abhaav, na_e aur rachanaatmak vichaaron kaa abhaav rahataa hai, yah log kroor aur svaarthee hote hain. 

Shukr parvat——
shukr parvat samaanyatah uchch guṇaon kaa bodhak hai. Isase svaasthay, saundary,prem,dayaa,sahaanubhooti aadi manobhaavon kaa gyaan hotaa hai. Is parvat kaa atyadhik unnat hone par vyakti vilaasee, kamee aur vyabhichaaree bhee ho sakataa hai. 

Hathelee par angooṭhe ke aadhaar par sthit parvat, shukr parvat kahalaataa hai. Yah anugrah, aakarṣaṇa, vaasanaa aur saundary kee upasthiti yaa anupasthiti ko darshaataa hai. Yah prem aur saahachary kee ichchhaa aur saundary kee har roop men poojaa karane ko bhee darshaataa hai. Ati vikasit shukr parvat logon ko sundar aur vipareet seks ke prati aakarṣit karataa hai. Mitron kaa saath inhen bahut pasnd hotaa hai. Achchhaa kapadon evn achchhaa khaane ke shaukeen hote hain. Svabhaav se spaṣṭavaadee hote hain. Poorṇa vikasit shukr parvat chunbakeey vyaktitv ke dhanee banaataa hai aise vyakti vipareet seks ke beech lokapriy hote hain. Ye log jigyaasu pravritti ke hote hain lekin jab yah kisee se pyaar karate hain to unake prati poorṇaatah samarpit hote hain. 

Haath par ati vikasit shukr parvat vyakti men indriy sukh kee ichchhaa prabal kar detaa hai. Aise log prem snbndhon men svaarthee hote hain aur sadaiv shaareerik sukh kee ichchhaa rakhate hain. Isake vipareet kam vikasit shukr parvat vyakti ko sust evn kaṭhor banaataa hai. Saundary evn bhautikataa ke prati iname kam aakarṣaṇa hotaa hai.

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Haath kee ungaliyaan aur aapakee parsanailiṭee——-

haath kee ungaliyaan evn hathelee men sthit vibhinn grahon ke parvat vyakti ke vichaaron evn bhaavanaa_on ko darshaate hain. Manuṣy ke vichaar evn bhaavanaa_en satv, raajas evn tamas guṇaon kaa mishraṇa hote hain. Satv guṇa kee mukhy visheṣataa gyaan evn sahanasheelataa hai. Any visheṣataa_en karuṇaa, vishvaas, prem, aatm-niyntraṇa, samajh, shuddhataa dhairy, aur smriti hain. Raajas kee mukhy visheṣataa gatividhi evn pravritti hai. Any visheṣataa_en mahatvaakaankṣaa, gatisheelataa, bechainee, jaldabaajee, krodh, iirṣyaa, laalach, aur junoon hai. Tamoguṇa kee mukhy visheṣataa hai jadtaa yaa mooḍhataa. Any visheṣataa_en soch yaa vyavahaar, laaparavaahee, aalas, bhulakkadpan, hinsaa aur aaparaadhik vichaar hain.

Manuṣy ke vichaaron men kis guṇa kee pradhaanataa hai isakaa nirdhaaraṇa us manuṣy kee haath ke hatheliyon me sthit vibhinn grahon ke parvat evn ungaliyon ko dekhakar kiyaa jaa sakataa hai. Hastarekhaa vigyaan ke anusaar haath kee hathelee ko mukhyatah teen bhaagon me vibhaajit kiyaa jaataa hai. Ye teen bhaag satv, raajas evn tamas guṇaon kaa pratinidhitv karate hain. Hathelee ke agr bhaag me sthit guru, shani, soory evn budh ke parvat jo ki kramashah tarjanee, madhyamaa, anaamikaa evn kaneeṣṭikaa ungaliyon ke ṭheek neeche sthit hote hain. Manuṣy ke saatvik guṇaon ko darshaate hai. Mngal kaa uchch parvat evn mngal kaa nimn parvat jo hathelee ke madhy bhaag men sthit hote hain raajasik tatv kaa pratinidhitv karate hain. Shukr evn chndramaa ke parvat hathelee ke nichale bhaag me sthit hote hain. Ye manuṣy ke taamasik guṇaon kaa pratinidhitv karate hain. Jis grah kaa parvat jitanaa ubharaa huaa hogaa vyakti men us grah se snbandhit guṇa utane hee adhik honge.


Haath kee ungaliyon men satv, raajas evn tamas guṇa kramash ungalee ke oordhv, madhy evn nimn bhaag darshaate hain. Ungaliyon ke ye bhaag angrejee men failaingaks ke naam se jaane jaate hain. Vyakti th kee hatheliyon evn ungaliyaan ko dekhakar usake vyaktitv, aachaar, vichaar evn vyavahaar ke baare men bahut kuchh pataa lagaayaa jaa sakataa hai. Ungaliyon kaa nichalaa bhaag jo ki hathelee se judaa huaa hotaa hai vyakti kee mahatvaakaankṣaa_on ko darshaataa hai. Yah bhaag vyakti ke bhautik, aarthik star, usake khaan-paan, rahan-sahan, saamaajik star aadi ke baare men mahatvapoorṇa jaanakaaree dete hain. Ungalee ke is bhaag se shareer evn buddhi ke saamnjasy kaa adhyayan kiyaa jaataa hai. Ungaliyon kaa madhy bhaag vyakti kee vyaavahaarikataa evn usake aas-paas ke vaataavaraṇa se usake saamnjasy kaa aabhaas hotaa hai. Ungalee ke is bhaag se vyakti ke kaary kṣetr evn vyavasaay ke baare men bhee jaanakaaree milatee hai. Ungaliyon ke oordhv bhaag se vyakti kee niyamabaddhataa, dooradarshitaa, kaaryakushalataa, sadaacharaṇa evn naitik moolyon kaa pataa chalataa hai.


Jin vyaktiyon kee ungaliyon ke teenon bhaag baraabar hote hain unakaa vyaktitv aamataur par sntulit hotaa hai. Jab ek vyakti kee ungaliyon ke oordhv evn madhy bhaag baraabar hote hain tab us vyakti kee snkalp shakti evn nirṇaay lene kee kṣamataa me saamnjasy hotaa hai. Yadi oordhv bhaag any do bhaagon se badaa hotaa hai to snkalp shakti kee kamee kaa kaaraṇa vyakti apanee ichchhaa_on evn aakaankṣaa_on kee poorti men kamee paataa hai. Snkalp shakti kee kamee ke kaaraṇa sahee nirṇaay lene kee kṣamataa bhee prabhaavit hotee hai evn vyakti apanee ichchhaa_on tathaa aavashyakataa_on kee poorti ke lie sahee nirṇaay naheen le paataa hai.

Yadi ungaliyon kaa madhy bhaag any do bhaagon se adhik lnbaa hai to vyakti kee taarkik kṣamataa evn bauddhik kṣamataa prabal hotee hai. Parntu usakee snkalp shakti evn kaary ke prati ekaagrataa me kamee kaaraṇa safalataa milane me deree ho sakatee hai. Aise vyakti doosaron kee safalataa dekhakar iirṣyaa kee bhaavanaa se bhee grast ho sakate hain. Kyonki buddimattaa men any vyaktiyon se kam n hone par bhee ve unake jeetane safal naheen hote hain. Parntu isakaa pramukh kaaraṇa yah hai ki unakee snkalp shakti evn ichchhaa shakti me kamee hai aur ise keval mehanat evn kaṭhin parishram se hee jeetaa jaa sakataa hai. 

Yadi ungaliyon kaa nimn bhaag any do bhaagon se adhik lnbaa hotaa hai to aap vivek poorṇa evn paristhiti ke anusaar nirṇaay lene men samarth hain. Aise vyakti bhaavuk prakriti ke hote hain. Ve apanaa samay, paisaa evn salaah jarooratamndon ke lie kharch karane ke lie sadaiv tatpar rahate hain. Isake lie yadi unhe aalochanaa bhee sahanee pade to ve usake lie taiyaar rahate hain.


Haath kee ungaliyon kee sthiti jis vyakti kee poorṇa roop se vyasthit hotee hai ve vyakti jeevan men bahut safal hote hain. Lnbee evn patalee ungaliyon vaale vyakti bhaavuk hote hain jabaki moṭee ungaliyon vaale vyakti mehanatee hote hain. Jin vyaktiyon kee ungaliyaan koṇa ke aakaar kee hotee hain ve atyadhik snvadenasheel hote hain tathaa apanee veṣabhooṣaa evn saundary kaa visheṣ dhyaan rakhate hain. Jin vyaktiyon kee ungaliyaan oopar se nukeelee hotee hain ve aadhyaatmik pravritti ke hote hain tathaa inakee kalpanaa shakti adbhut hotee hai. Svabhaav se ye namr hote hain.

 Jin vyaktiyon kee ungaliyaa oopar se chaukor hotee hain ve vyaavahaarik,tarkasngat evn namr hote hain. Ye paramparaa_on evn rooḍhivaaditaa men vishvaas rakhate hain. Jinakee ungaliyaan spaichul ke aakaar kee hotee hain ve vyakti saahasee, yathaarthavaadee evn ghoomane ke shaukeen hote hain. Ye kaary karane ke shaukeen hote hai evn anek viṣayon ke gyaataa hote hain. Is tarah ke vyakti vaigyaanik, injiniyar yaa kaary kushal takaneeshiyan hote hain. 

Jin vyaktiyon kee ungaliyaan seedhee hotee hain ve vyakti iimaanadaar, shaaleen evn nyaayasngat hote hain. Jeevan men achchhee tarakkee karate hain. Jin vyaktiyon kee ungaliyaan gaanṭhadaar hotee hain ve bahut vyaavahaarik evn achchhe niyojak hote hai. Ve spaṣṭavaktaa hote hai. Lnbee ungaliyon vaale vyakti shikṣaa men ruchi rakhate hain evn achchhe vishleṣak hote hain.

 Jis haath men ungaliyon kee sthiti avyavasthit hotee hai visheṣ taur par jab kanisṭhikaa ungalee jo ki budh kee ungalee ke naam se jaanee jaatee hai bahut chhoṭee hotee hai tab vyakti men aatmavishvaas kee kamee paa_ii jaatee hai. 

Ungaliyon kee aakriti dhanuṣaakaar hone par vyakti kaa vyaktitv sntulit hotaa hai tathaa vah vyakti bahut vichaarasheel hotaa hai.
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Hastarekhaa se jaanie kis kṣetr men milegee safalataa—–

aaj jaise-jaise vaigyaanik vikaas ho rahe hain, vaise-vaise samaaj men na_ii-na_ii suvidhaa_on evn kṣetron kaa sootrapaat ho rahaa hai. Isase kaamon kaa vargeekaraṇa is prakaar ho rahaa ki kisee prŏḍaakṭ kaa ek hissaa kaheen ban rahaa hai to doosaraa kaheen aur. Fir sabakee asenbaling kaheen aur ho rahee hai! Isee kaaraṇa ek hee rojagaar ka_ii-ka_ii shaakhaa_on men bnṭ gayaa hai. Jaise jaise vigyaan ne tarakkee kee hai rojagaar kee baḍhxtee shaakhaa_on ke kaaraṇa usakaa chayan karanaa ek kaṭhin prakriyaa hotee jaa rahee hai.

Hast rekhaa shaastr dvaaraa bhee rojagaar chayan men sahaayataa praapt ho jaatee hai. Kintu sarvapratham yah jaan lenaa aavashyak hai ki aap kis kṣetr men safal ho sakate hain.

 Yadi anguliyon ke pahale pore sabal evn lambe hain to aap men seekhane kee lalak achchhee hai. Yaanee aap uchchaa shikṣaa grahaṇa karane men safal ho jaa_enge. Yadi agunliyon ke doosare pore lambe aur sabal hain to aap praikṭrikal feelḍa men chal jaa_enge. Arthaat aap ke andar dekhakar seekhane kee kṣamataa hai. Isake vipareet yadi teesaraa poraa jyaadaa sabal hai to aapakaa utpaadan, vyaapaar yaa vyavasaay ke kṣetr men jaanaa jyaadaa uchit hogaa. 

Sarvapratham yah tay kar lenaa jarooree hai ki bhaagy kis grah dvaaraa snchaalit hai yaanee haath men kaunasaa parvat kṣetr jyaadaa prabhaavee hai. Usake svaamee dvaaraa hee usakaa jeevan jyaadaa prabhaavit rahataa hai.

Use snkṣipt roop men ham is prakaar jaan sakate hain:-

1. Brihaspatiah raajaneeti, senaa yaa saamaajik sngaṭhanon men uchch pad, adhyayan-adhyaapan, salaahakaar, kar/aarthik vibhaag, kaanoon evn dharm kṣetr. 

2. Shaniah tntr, dharm, jaasoosee, rasaayan, bhautikee, gaṇait, masheenaree, kriṣi, pashupaalan, tel, anagaḍhx kalaakritiyaan ityaadi.

 3. Sooryah kalaa, saahity, prashaasan snbndhee. 

4. Budhah inaḍaor gems, bolane se jude vyavasaay, maarkeṭing, vigyaan, vyaapaar, vakaalat, chikitsaa kṣetr, baink aadi. 

5. Mngalah saahasee kaary, anveṣaṇa khoj, khilaadee, parvatarohaṇa, khataron se bhare kaary, sainik, pulis, jngal yaa van kṣetr ityaadi. 

6. Chandrah kalaa, kaavy, jaleey vyavasaay, tairaak, taral vastuen. 

7. Shukrah kalaa, sngeet, chitrakaaree yaa gndharv kalaa_en, naaṭak ityaadi, mahilaa vibhaag, kampyooṭar, hastashilp, payarṭan aadi.

Nitin Kumar Palmist
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Question: I want to know what includes in Palm reading report?

Answer: You will get detailed palm reading report covering all aspects of life. Past, current and future predictions. Your palm lines and signs, nature, health, career, period, financial, marriage, children, travel, education, suitable gemstone, remedies and answer of your specific questions. It is up to 4-5 pages.



Question: When I will receive my palm reading report?

Answer: You will get your full detailed palm reading report in 9-10 days to your email ID after receiving the fees for palm reading report.



Question: How you will send me my palm reading report?

Answer: You will receive your palm reading report by e-mail in your e-mail inbox.



Question: Can you also suggest remedies?

Answer: Yes, remedies and solution of problems are also included in this reading.


Question: Can you also suggest gemstone?

Answer: Yes, gemstone recommendation is also included in this reading.


Question: How to capture palm images?

Answer: Capture your palm images by your mobile camera or you can also use scanner.


Question: Give me sample of palm images so I get an idea how to capture palm images?

Answer: You need to capture full images of both palms (Right and left hand), close-up of both palms, and side views of both palms. See images below.



Question: What other information I need to send with palm images?

Answer: You need to mention the below things with your palm images:- 



  • Your Gender: Male/Female 
  • Your Age: 
  • Your Location: 
  • Your Questions: 

Question: How much the detailed palm reading costs?

Answer: Cost of palm reading:


  • India: Rs. 600/- 
  • Outside Of India: 20 USD

( For instant palm reading in 24 hours you need to pay extra Rs. 500 or 15 USD ) 
(India: 600 + 500 = Rs. 1100/-)
(Outside Of India: 20 + 15 = 35 USD) 

Question: How you will confirm that I have made payment?

Answer: You need to provide me some proof of the payment made like:

  • UTR/Reference number of transaction. 
  • Screenshot of payment. 
  • Receipt/slip photo of payment.

Question: I am living outside of India so what are the options for me to pay you?

Answer: Payment options for International Clients:

International clients (those who are living outside of India) need to pay me 20 USD via PayPal or Western Union Money Transfer.

  • PayPal (PayPal ID : nitinkumar_palmist@yahoo.in)
    ( Please select "goods or services" instead of "personal" )
  • PayPal direct link for $20 (You will get reading in 9/10 days) - PayPal Payment 20 dollars
    PayPal direct link for $35 (You will get reading in 24 hours) - PayPal Payment 35 dollars
  • Western Union: Nitin Kumar Singhal from Jodhpur, Rajasthan.

Question: I am living in India so what are the options for me to pay you?


Answer: Payment options for Indian Clients:

  • Indian client needs to pay me 600/- Rupees in my SBI Bank via netbanking or direct cash deposit.

  • SBI Bank: (State Bank of India)
       Nitin Kumar Singhal
       A/c No.: 61246625123
       IFSC CODE: SBIN0031199
       Branch: Industrial Estate
       City: Jodhpur, Rajasthan. 



  • ICICI BANK: 
      (Contact For Details)

Email ID: nitinkumar_palmist@yahoo.in



FREE PALMISTRY ARTICLES


In this palmistry website you will find palmistry articles in both Hindi and English languages with pictures, figures and diagrams. If you are interested in palmistry and want to become an expert then this blog will be helpful for you and guide you how to read palms.

You can learn basics of palmistry, lines on hand, signs on hand, and you can learn about Indian Palmistry here.


लाल किताब के प्रभावशाली टोटके


यदि आप पारिवारिक या व्यवसायिक समस्या से मुक्ति पाना चाहते है तो यहाँ दिए गए उपायो को एक बार अवश्य करें । आपको अवश्य लाभ होगा । आज अधिकतर लोग किसी न किसी परेशानी से ग्रस्त है । किसी को व्यापार में घाटा हो रहा है , किसी को नौकरी नहीं मिल रही है , कोई भूत-प्रेत या ऊपरी हवाओ से परेशान है, कोई संतान के न होने से दुखी है तो कोई भयंकर रोगो से ग्रस्त है ।

यहाँ पर प्राचीन टोन टोटके द्वारा  अनेक समस्याओ का समाधान प्रस्तुत किया गया है ।

राशि रत्न



अपना राशि रत्न प्राप्त करें । सभी राशियों के रत्न लैब से प्रमाणित  मिलते है । यदि आप अपना राशि रत्न लेना चाहते है तो व्हाट्सप्प पर संपर्क करें ।

Whatsapp No:- 8696725894




Client's Feedback - June 2017



If you don’t have your real date of birth then palmistry is there to help you for future life predictions.  Our palm lines, signs, mounts and shapes which are very useful in predicting the person’s life. We can predict your future from the lines and signs of your both palms. We can predict your future by studying your palm lines and signs. There is no need to send us your date of birth , time of birth , place of birth etc . Palm told the personality ,future ups and downs thus a experienced palmist can guide you to deal with upcoming challenges with vedic remedies.

My Website: http://www.indianpalmreading.com