Friday, March 4, 2016



Hastarekhaa Shaastr Aur Rajayog


Raajayog yaanee sabhee sukh-suvidhaaen, maan-sammaan aur aishvary dene vaalaa yog. Ye yog jin logon kee kismat men hotaa hai, ve kisee raajaa ke samaan jeevan vyateet karate hain. In yogon kee jaanakaaree hastarekhaa aur saamudrik shaastr se mil sakatee hai. Yahaan jaanie kisee vyakti ke bhaagy men raajayog hai yaa naheen, usake snket

1. Jis vyakti kee hathelee ke madhy bhaag men ghodaa, ghadaa, ped yaa stambh kaa chihn ho, vah raajasukh karataa hai. Aise log kisee nagaraseṭh ke samaan dhanee hote hain.

2. Jis vyakti kaa lalaaṭ (maathaa) chaudaa aur vishaal ho, netr sundar, mastak gol aur bhujaa_en lnbee hotee hain, vah vyakti bhee raajasukh praapt karataa hai.

3. Jis vyakti ke haath men dhanuṣ, chakr, maalaa, kamal, dhvajaa, rath, aasan athavaa chatuṣkoṇa ho, use mahaalakṣmee kee visheṣ kripaa praapt hotee hai.

4. Yadi angooṭhe men yav kaa chihn ho, saath hee machhalee, chhaataa, ankush, veeṇaa, sarovar yaa haathee samaan chihn ho to vah vyakti yashsvee aur apaar dhan kaa svaamee hotaa hai.

5. Jis vyakti ke haath men talavaar, pahaad yaa hal kaa chihn ho, usake paas dhan kee kamee naheen hotee hai.

6. Jin logon ke haath kee soory rekhaa, mastak rekhaa se milee huii ho aur mastak rekhaa spaṣṭ seedhee hokar guru kee or jhukane se chatuṣkoṇa kaa nirmaaṇa hotaa ho, vah mntree samaan sukh praapt karataa hai.

7. Jisake haath men guru, soory parvat uchch ho, shani aur budh rekhaa puṣṭ evn spaṣṭ aur seedhee ho, vah shaasan men uchch pad praapt kar sakataa hai.

8. Yadi vyakti ke haath men shani parvat par trishool kaa chihn ho, chandr rekhaa kaa bhaagy rekhaa se snbndh ho yaa bhaagy rekhaa hathelee ke madhy se praarnbh ho aur usakee ek shaakhaa guru parvat par aur ek soory parvat par jaae to vyakti raajyaadhikaaree hotaa hai.

9. Jin logon ke haath men guru aur mngal parvat uchch ho, mastiṣk rekhaa dvijivhee yaanee do shaakhaaon vaalee ho yaa budh kee ungalee nukeelee ho aur lambee ho,saath hee naakhoon chamakadaar ho to vyakti raajadoot hotaa hai.

10. Jis vyakti ke baaen haath kee tarjanee (inḍaeks fingar) evn kaniṣṭhikaa ungalee (liṭil fingar) kee apekṣaa daahine haath kee tarjanee evn kaniṣṭhi kaa moṭee aur badee ho, mngal parvat adhik oonchaa ho aur soory rekhaa prabal ho to vyakti kalekṭar yaa kameeshnar ban sakataa hai.
Keywords: rajyog in hand brahma kumaris raja yoga vipreet raj yoga


Lalaaṭ kee rekhaaen


Haath kee rekhaa_on ke atirikt aapake mastak kee rekhaaen bhee bahut kuchh bolatee hain. Yah baat alag hai ki saamaany taur par inhen najar andaaj kar diyaa jaataa hai. Agar haath kee rekhaaon ke saath mastiṣk (lalaaṭ) rekhaa_on kaa bhee adhyayan kar liyaa jaae to bhaviṣy jaanane men aur bhee aasaanee rahatee hai,tathaa praamaaṇaikataa bhee asndigdh rahatee hai.

Isakee pahachaan nimn prakaar se hai.

1- lalaaṭ men baalon ke neeche jo pahalee rekhaa hai vah shani rekhaa hai.
2-isake neeche vaalee rekhaa guru rekhaa hai.
3-teesaree rekhaa mngal rekhaa hai.
4- chauthee rekhaa kaa svaamee soory hai jo maan-sammaan aur yash pradaan karataa hai.
5-mastak kee paanchaveen rekhaa kaa svaamee shukr hai jo aapako jeevan ke saare sukh upalabdh karaataa hai.
6- chhaṭhee rekhaa ke svaamee budh hain.
7- saataveen rekhaa jo in sabake neeche hai ,vah chndr kaa sthaan hai. In rekhaaon ke atirikt daahine netr ke ooparee bhaag men uṭhee huii ek chhoṭee see rekhaa soory rekhaa kahee jaatee hai aur baaiin taraf aisee hee rekhaa chndr rekhaa kahee jaatee hai.

Shani rekhaa- yadi shani rekhaa seedhee ho to vyakti buddhimaan hotaa hai aur agar yah ṭeḍhxee-meḍhxee ho to chidchide svabhaav kaa hotaa hai.

Guru rekhaa-yadi yah seedhee ho to jaatak iimaanadaar hotaa hai parntu ṭeḍhxee yaa ṭooṭee ho to vah anaitik kaary karane vaalaa hotaa hai.

Mngal rekhaa- yadi yah rekhaa seedhee hai to vyakti ko sabhee kṣetron men safalataa milatee hai ,parntu ṭeḍhee-meḍhxee ho to har kaam men asafalataa kaa saamanaa karanaa padtaa hai. Soory rekhaa-yadi yah rekhaa seedhee ho to vyakti buddhimaan tathaa jeevan men safalataa praapt karane vaalaa hotaa hai. Yadi yah ṭeḍhxee ho to lobhee aur knjoos hotaa hai.

Chndr rekhaa- yah rekhaa seedhee hai to jaatak buddhimaan,chatur tathaa sookṣmadarshee hotaa hai,parntu ṭeḍhxee-meḍhxee ho to kamajor dimaag vaalaa maanaa jaataa hai.

 Shukr rekhaa-yah rekhaa seedhee ho to jaatak saty path par chalane vaalaa tathaa samast prakaar ke sukhon ko bhogane vaalaa hotaa hai. Isake vipareet rekhaa chhinn-bhinn ho to prem ke kṣetr men badanaam hotaa hai.

Budh rekhaa- yadi budh rekhaa seedhee hai to vyakti safal bhaaṣaṇa dene vaalaa aur saamane vaale ko prabhaavit karane vaalaa hotaa hai. Yah rekhaa ṭeḍhxee ho to vah asatyavaadee tathaa dhokhebaaj hotaa hai.

Anya chinh

1-lalaaṭ men trishool hai to vyakti deerghaayu hotaa hai.
2- jisake lalaaṭ men seep jaisaa chinh hotaa hai vah adhyaapak tathaa aadarsh vyakti hotaa hai.
3- lalaaṭ par neelee nasen dikhatee hon to vah vyakti khoṭee neeyat vaalaa hotaa hai tathaa bharosemnd naheen hotaa.
4-mastak par svaastik ke chinh vaale karodpati hote hain.
5- chhoṭee lalaaṭ vaale log mndabuddhi v dhanaheen hote hain.
 6-oonche mastak vaale raajaa ke samaan jeevan vyateet karate hain.
7- golaakaar lalaaṭ vaale knjoos hote hain.
8- jinake maathe par arddhachndr ho ve prasiddh udyogapati hote hain.
9- maathe par vajr yaa dhanuṣ kaa chinh spaṣṭ dikhaaii de to vyakti atul snpatti kaa svaamee hotaa hai.
10- trishool v shnkh ke chinh vaalaa vyakti atynt saubhaagyashaalee hotaa hai.




Maathe kee 6 rekhaaen tay karatee hain aapakee kismat, sabase oopar hotee hai shani rekhaa


Hastarekhaa visheṣagy jis prakaar kisee bhee vyakti kee haath kee rekhaaen dekhakar usake svabhaav v bhaviṣy ke baare men bataa sakate hain, usee prakaar maathe kee rekhaaen bhee insaan kaa bhaagy tay karatee hain. Saamudrik shaastr ke anusaar insaan kee mastak par 6 rekhaaen hotee hain. Ye sabhee rekhaaen kisee n kisee grah se prabhaavit hotee hain. Mastak kee rekhaaon ke aadhaar par manuṣy kee umr kaa anumaan bhee lagaayaa jaa sakataa hai. Isake lie vyakti ke mastak kee sthiti, aakaar-prakaar, rng tathaa chikanaa_ii kaa visheṣ dhyaan rakhaa jaataa hai. Jaanie mastak par kaun-kaun see rekhaaen hotee hain v unakaa kisee vyakti ke svabhaav par kyaa prabhaav padtaa hai-


shani rekhaa

is rekhaa kaa sthaan mastak men sabase oopar hotaa hai. Yah rekhaa adhik lnbee naheen hotee, keval mastak ke madhy bhaag men hee dikhaaii detee hai. Samudr lakṣaṇa vigyaan ke anusaar is rekhaa ke aasapaas kaa bhaag shani grah se prabhaavit maanaa jaataa hai. Jisake mastak par yah rekhaa spaṣṭ dikhaaii detee hai, vah gnbheer svabhaav kaa hotaa hai. Yadi ek unnat mastak (thodaa uṭhaa huaa) par shani rekhaa ho to aise log rahasyamayee, gnbheer v thode anhakaaree hote hain. Inake baare men adhik jaanakaaree bahut kam logon ke paas hotee hai. Ye safal jaadoogar, jyotirvid yaa taantrik ho sakate hain.


Brihaspati (guru) rekhaa

mastak par shani rekhaa se thodee neeche guru rekhaa kaa sthaan hotaa hai. Yah rekhaa aamataur par shani rekhaa kee tulanaa men thodee lnbee hotee hai. Yah rekhaa paḍhxaaii, vichaar, adhyaatm, itihaas snbndhee ruchi evn mahatvaakaankṣaa aadi kee soochak hotee hai. Jis vyakti ke mastak par yah rekhaa lnbee evn spaṣṭ dikhaa_ii detee hai, vah aatmavishvaasee v apanee baat kaa pakkaa hotaa hai. Aise logon par aankh moond kar vishvaas kiyaa jaa sakataa hai. Aise log sarakaaree naukaree yaa shikṣaa ke kṣetr men apanaa naam kamaate hain.


Mngal rekhaa

mastak ke beech men kuchh oopar evn guru rekhaa ke neeche mngal rekhaa hotee hai. Is rekhaa kee pravritti ko samajhane se poorv vyakti ke donon kaanon ke ṭheek oopar ke sthaanon tathaa usase kuchh aage kanapaṭiyon ke ṭheek oopar ke sthaanon ko bhee dekhanaa chaahie.

Yadi ek sapaaṭ yaa unnat mastak par mngal rekhaa apane shubh guṇaon ke saath ho aur vyakti ke kanapaṭee se oopar ke sthaan thode uṭhe hue hon to aisaa vyakti saahasee, svaabhimaanee, veer, dharmaalu, dooradriṣṭi rakhane vaalaa, samajhadaar evn rachanaatmak pravritti kaa hotaa hai. Aise log kisee prashaasanik pad par, senaa yaa pulis ke adhikaaree athavaa raajadoot ho sakate hain.

Lekin yadi ek nimn yaa snkuchit mastak par ashubh guṇaon se yukt mngal rekhaa ho aur kanapaṭee ke oopar ke bhaag bhee unnat hon to aisaa vyakti aparaadhee pravritti kaa hotaa hai. Aise logon ko bahut jaldee gussaa aa jaataa hai aur ve kisee ke saath kuchh bhee kar baiṭhate hain.


Budh rekhaa

is rekhaa kaa sthaan lagabhag mastak ke beech men hotaa hai. Yah rekhaa lnbee hotee hai aur kabhee-kabhee to vyakti kee donon kanapaṭiyon ke kinaaron ko sparsh karatee huii dikhaaii detee hai. Budh rekhaa vyakti kee yaadadaasht, any viṣayon men usakaa gyaan, soojh-boojh evn iimaanadaaree kee soochak hotee hai.

 Yadi yah rekhaa shubh guṇaon se yukt ho to aisaa vyakti tej yaadadaasht vaalaa, kalaatmak kaamon men ruchi lene vaalaa, sahee-galat kee soch rakhane vaalaa, uchch maanasik kṣamataa vaalaa v paarakhee pravritti kaa hotaa hai. Aise logon men kisee bhee insaan ko pahachaanane kee kṣamataa saamaany taur par adhik hotee hai.


Shukr rekhaa

is rekhaa kaa sthaan budh rekhaa ke ṭheek neeche keval madhy bhaag men hotaa hai. Yah rekhaa aamataur par chhoṭe aakaar kee hotee hai. Yah rekhaa uttam svaasthy, bhramaṇa pravritti, anusndhaanaatmak ruchi, aakarṣak evn sammohak vyaktitv kee soochak hotee hai. Unnat mastak par yadi yah rekhaa spaṣṭ roop se dikhaaii de to aisaa vyakti sfoorti, aashaa v utsaah se bharaa rahataa hai. Aise vyakti uchch jeevan shakti se yukt, ghoomane-firane vaale, saundary premee evn jarooree muddon par gnbheer hote hain. Aise log svachchh, saaf tathaa safed rng adhik pasnd karate hain.


Soory rekhaa

is rekhaa kaa sthaan manuṣy kee daa_iin aankh kee bhaunh ke oopar hotaa hai. Yah rekhaa adhik lnbee naheen hotee, sirf aankh ke oopar seemit hotee hai. Yah rekhaa pratibhaa, maulikataa, safalataa, yash tathaa samriddhi kee prateek hotee hai. Yadi yah rekhaa shubh guṇaon se yukt ho to aise vyakti men adbhut soojhaboojh hotee hai. Aise log anushaasan men rahanaa pasnd karate hain. Ye log achchhe gaṇaitagy, shaasak yaa netaa ho sakate hain. Ye apane siddhaanton tathaa vyavahaar se logon ko bahut jaldee prabhaavit kar lete hain.


Chndr rekhaa

yah rekhaa baanii aankh kee bhaunh ke oopar hotee hai. Yadi yah rekhaa saral, seedhee v spaṣṭ ho to aisaa vyakti kalaapremee, ekaantapriy, vikasit buddhi vaalaa tathaa kalpanaasheel hotaa hai. Inakee ruchi chitrakalaa, gaayan, sngeet aadi kṣetron men hotee hai. Kabhee-kabhee aisee rekhaa vaale log aadhyaatm priy siddh evn dooradriṣṭi vaale hote hain.



apanee hastarekhaa se pahachaanen apane raajayog


Anek jaatak-jaatikaa_on kee mahatvaakaankṣaa hotee hai raajasukh praapt karane kee. Ve jaananaa chaahate hain ki unake haath men bhee raajayog hai yaa naheen. Aise mahatvaakaankṣee jaatakon ke lie hamaare hast rekhaa ke vidvaan maharṣiyon ne anek raajayogon ke snbndh men saamudrik shaastron men varṇaan kiyaa hai jisamen mukhy yog mntree, mukhyamntree, raajadoot, raajyaadhikaaree, raajyapaal, nyaayaadheesh, vakeel aadi yog nimn prakaar ke hain-


 1. Jisakee hathelee ke madhy ghodaa, ghadaa, ped, dnḍa yaa stnbh kaa chihn ho, vah raajasukh bhogane vaalaa, nagar seṭh ke samaan dhanee hotaa hai. Jisakaa lalaaṭ chaudaa aur vishaal, netr sundar, mastak gol aur bhujaa_en lnbee hon, vah bhee raajasukh bhogataa hai.

 2. Jisake haath men dhanuṣ, chakr, maalaa, kamal, dhvajaa, rath, aasan athavaa chatuṣkoṇa ho, usake oopar lakṣmee sadaa prasann rahatee hai.

 3. Jisake haath men anaamikaa ke mool men puṇay rekhaa ho aur maṇaibndh se shani rekhaa madhyamaa ungalee par jaae to vah raajasukh bhogataa hai.

 4. Jisake anguṣṭh men yav chihn ho saath hee machhalee, chhaataa, ankush, veeṇaa, sarovar, haathee kaa chihn ho, vah yashasvee evn karodon mudraa_on kaa svaamee hotaa hai.

 5. Jisake haath men talavaar, pahaad, hal, chihn ho usake paas lakṣmee kee kamee naheen hotee hai.

 6. Jisake haath kee soory rekhaa mastak rekhaa se milee ho aur mastak rekhaa spaṣṭ seedhee hokar guru kee or jhukane se chatuṣkoṇa kaa nirmaaṇa hotaa ho, vah mukhyamntree hotaa hai.

 7. Jisake haath men guru, soory parvat uchch ho, shani aur budh rekhaa puṣṭ evn spaṣṭ aur seedhee ho, vah raajyapaal hotaa hai.

 8. Jisake haath men shani par trishool chihn ho, chandr rekhaa kaa bhaagy rekhaa se snbndh ho yaa bhaagy rekhaa hathelee ke madhy se praarnbh hokar usakee ek shaakhaa guru parvat par aur ek soory parvat par jaae, vah raajyaadhikaaree hotaa hai.

 9. Jisake guru, mngal parvat uchch ho tathaa mastiṣk rekhaa doharee ho yaa budh kee angulee nukeelee ho aur lnbee ho evn naakhoon chamakadaar ho, vah raajadoot hotaa hai.

 10. Jisake baa_en haath kee tarjanee evn kaniṣṭhikaa kee apekṣaa daahine haath kee tarjanee evn kaniṣṭhikaa moṭee aur badee ho, mngal parvat adhik oonchaa ho aur soory rekhaa prabal ho, vah kalekṭar yaa kamishnar hotaa hai.

 11. Jisake haath ke soory, budh, guru, shani uchch ho anguliyaan lnbee hokar unake ooparee bhaag moṭe hon, soory rekhaa prabal ho madhyaangulee kaa madhy parv badaa ho, vah shikṣaadhikaaree hotaa hai.

 12. Jisake haath kee hriday rekhaa aur mastak rekhaa ke beech ek chaudaa chatuṣkoṇa ho, mastak rekhaa seedhee v svachchh ho, budhaangulee kaa pratham parv lnbaa ho, guru kee ungalee seedhee ho soory parvat uṭhaa ho, vah dayaalu nyaayaadheesh hotaa hai.

 13. Jisakee anguliyaan lnbee, angooṭhaa lnbaa seedhaa, anguliyaan saṭee huiin, mastak rekhaa men seedhee do rekhaaen nikalatee ho  aur hathelee chapaṭee ho to vah bairisṭar hotaa hai.



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